Thursday, April 29, 2010

Achievers-7: Amitav Ghosh Wins Dan David Prize

Well-known Indian writer, Amitav Ghosh, author of SEA OF POPPIES, has won the one million dollar Dan David Prize for his remarkable reworking of the great tradition of the Western novel in transnational terms.

Dan Award prize is awarded annually in three areas: Archaeology, Performing Arts and Material Science. Previously, two other Indians have won this prestigious award: Prof C N R Rao for Material Science and Zubin Mehta for Performing Arts.

Source: PTI and The Hindu, India's National Newspaper of April 29, 2010.

Article from Wikipedia, for detailed info on Amitav Ghosh along with his photo:
http://en.wikipedia.org/wiki/Amitav_Ghosh

Grateful thanks to PTI, The Hindu and Wikipedia, the free encyclopedia.

Tuesday, April 27, 2010

Inspiring Quotes-2:

Just as appetite comes by eating so work brings inspiration -
Igor Stravinsky

Monday, April 26, 2010

Inspiring Quotes-1:

There will be two dates on your tombstone and all your friends will read them. But all that's going to matter is that little dash between themKevin Welch

Sunday, April 25, 2010

Achievers-6:

Wu lu, a 49 year old farmer from the outskirts of Beijing, has become a household name in China for his homemade robots. Now, the creations that he calls his children are about to gain international renown.

Made from scrap materials including wire and screws, Wu has invented over 47 robots which can pour tea, offer smokers a light and paint pictures.

Wu, wo received no education after primary school, has become a hero in Chinese media for his whirring, ticking and talking inventions, and now foreign media have taken an interest in him ahead of his appearance at the Shanghai World Expo which runs from May to October.

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Born into a family of farmers, Wu invented tools in his Mawu village to help farm more effectively such as changing his bicylce into a seeding machine. His latest project is a robot that can give massages.

Excerpt from "China's 'robot dad' to show his inventions to the world" in The Times of India, Chennai Edition of April 22, 2010 with source being Reuters.

For the original article from Reuters:
http://www.reuters.com/article/idUSTRE63J18O20100420

Grateful thanks to The Times of India and Reuters.

Sunday, April 11, 2010

Gandhiana-23: "Gangabehn and the Spinning Wheel"

(When the movement of boycotting Videshi goods was conceived, Gandhiji began promoting the spinning of khādī for rural self-employment and self-reliance Thus khadi became an integral part and symbol of revolution and the Swadeshi movement. Khadi symbolized independence itself.)

In the year 1917, I was taken by my Gujarati friends to preside at the Broach Educational Conference. It was here that I discovered that remarkable lady, Gangabehn Majumdar. She was a widow, but her enterprising spirit knew no bounds. Her education, in the accepted sense of the term, was not much. But in courage and commonsense, she easily surpassed the general run of our educated women. She had already got rid of the curse of untouchability, and fearlessly moved among and served the suppressed classes. She had means of her own, and her needs were few. She had a well seasoned constitution, and went about everywhere without an escort. She felt quite at home on horseback. I came to know her more intimately at the Godhra Conference. To her I poured out my grief about the charkha, and she lightened my burden by a promise to prosecute an earnest and incessant search for the spinning wheel.

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At last, after no end of wandering in Gujarat, Gangabehn found the spinning wheel in Vijapur in the Baroda State. Quite a number of people there had spinning wheels in their homes, but had long since consigned them to the lofts as useless lumber. They expressed to Gangabehn their readiness to resume spinning, if someone promised to provide them with a regular supply of slivers, and to buy the yarn spun by them. Gangabehn communicated the joyful news to me. The providing of slivers was found to be a difficult task. On my mentioning the thing to the late Umar Sobani, he solved the difficulty by immediately undertaking to send a sufficient supply of slivers from his mill. I sent to Gangabehn the slivers received from Umar Sobani, and soon yarn began to pour in at such a rate that it became quite a problem how to cope with it.

Mr.Umar Sobani's generosity was great, but still on could not go on taking advantage of it for ever. I felt ill at ease, continuously receiving slivers from him. Moreover, it seemed to me to be fundamentally wrong to use mill-slivers. If one could use mill-slivers, why not use mill-yarn as well? Surely no mills supplied slivers to the ancients? How did they make their slivers then? With these thoughts in my mind I suggested to Gangabehn to find carders who could supply slivers. She confidently undertook the task. She engaged a carder who was prepared to card cotton. He demanded thirty-five rupees, if not much more, per month. I considered no price too high at the time. She trained a few youngsters to make slivers out of the carded cotton. I begged for cotton in Bombay. Sjt.Yashvantprasad Desai at once responded. Gangabehn's enterprise thus prospered beyond expectations. she found out weavers to weave the yarn that was spun in Vijapur, and soon Vijapur Khadi gained a name for itself.

While the developments were taking place in Vijapur, the spinning wheel gained a rapid footing in the Ashram. Maganlal Gandhi, by bringing to bear all his splendid mechanical talent on the wheel, made many improvements in it, and wheels and their accessories began to be manufactured at the Ashram. The first piece of Khadi manufactured in the Ashram cost 17 annas
per yard. I did not hesitate to commend this very coarse Khadi at that rate to friends, who willingly paid the price.

I was laid up in bed in Bomaby. But I was fit enough to make searches for the wheel there. At last I chanced upon two spinners. They charged one rupee for a seer of yarn, i.e. 28 tolas or nearly three quarters of a pound. I was then ignorant of the economies of Khadi. I considered no price too high for securing handspun yarn. On comparing the rates paid by me with those paid in Vijapur I found that I was being cheated. The spinners refused to agree to any reduction in their rates. So I had to dispense with their services. But they served their purpose. They taught spinning to Shrimatis Avantikabai, Ramibai Kamdar, the widowed mother of Sjt.Shankerlal Banker and Shrimati Vasumatibehn. The wheel began merrily to hum in my room, and I may say without exaggeration that its hum had no small share in restoring me to health. I am prepared to admit that its effect was more psychological than physical. But then it only shows how powerfully the physical in man reacts to the psychological. I too set my hand to the wheel, but did not much with it at the time.

In Bombay, again, the same old problem of obtaining a supply of hand-made slivers presented itself. A carder twanging his bow used to pass by Sjt.Revashankar's residence. I sent for him and learnt that he carded cotton for stuffing mattresses. He agreed to card cotton for slivers, but demanded a stiff price for it, which, however, I paid. The yarn thus prepared I disposed of to some Vaishanava friends for making from it the garlands for the pavitra
ekadashi. Sjt.Shivji started a spinning class in Bombay. All these experiments involved considerable expenditure. But it was willingly defrayed by patriotic friends, lovers of the motherland, who had faith in Khadi. The money thus spent, in my humble opinkion, was not wasted. It brought us a rich store of experience, and revealed to us the possibilities of the spinning wheel.

I now grew impatient for the exclusive adoption of Khadi for my dress. My dhoti was still of Indian mill-cloth. The coarse Khadi manufactured in the Ashram and at Vijapur was only 30 inches in width. I gave notice to Gangabehn that, unless she provided me with a Khadi dhoti of 45 inches width within a month, I would do with coarse, short Khadi dhoti. The ultimatum came upon her as a shock. But she proved equal to the demand made upon her. Well within the month she sent me a pair of Khadi dhotis of 45 inches width, and thus relieved me from what would then have been a difficult situation for me.

At about the same time, Sjt.Lakshmidas brought Sjt.Ramji, the weaver, with his wife Gangabehn from Lathi to the Ashram and got Khadi dhotis woven at the Ashram. The part played by this couple in the spread of Khadi was by no means insignificant. They initiated a host of persons in Gujarat and also outside into the art of weaving handspun yarn. To see Gangabehn at her loom is a stirring sight. When this unlettered but self-possessed sister piles at her loom, she becomes so lost in it that it is difficult to distract her attention, and much more difficult to draw her eyes off her beloved loom.

- Autobiography of Mahatma Gandhi

Friday, April 9, 2010

Gandhiana-22: Why Politics?

To see the universal and all-pervading Spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.

Saturday, April 3, 2010

Gandhiana-21: Don't make a fetish of it!

...So long as there are different religions, every one of them may need some outward distinctive symbol. But when symbol is made into a fetish and an instrument for proving the superiority of one's religion over others, it is fit to be discarded.....